Rights of Conscience Inalienable: An Apologetic
Many cultures throughout time have sought to ensure the
peace of a people group by tying together the forces of the secular and the spiritual. Constantine’s conversion and proclamation of Christianity
as the religion of Rome is discussed as a positive event. Yet, from the establishment of the colonies
through the framing of the Bill of Rights and the final disestablishment religion
in the 1830’s, the predominately Christian founders of the United States recognized
the need for not only physical liberty, but mental and spiritual liberty as
well. John Leland, in his article “The Rights of Conscience Inalienable”, lays
out five causes for the Establishment of Religion and the corruption behind
each. https://link.gale.com/apps/doc/CY0100704904/SABN?u=vic_liberty&sid=bookmark-SABN&xid=73569084&pg=1 The right to evaluate and decide for oneself
is based upon historical, logical, and moral grounds.
The first cause for Established religion is based upon a
desire for control or power. Leland summarizes
with “love of importance is evil.”[1] In both Virginia and in Massachusetts, Leland
had seen the influence wielded by the established denominations against others. Compulsory attendance to services and taxes
to support ministers or properties as well as laws preventing or limiting election
to public offices served to maintain the status quo within the governments.
By establishing a specific religion or denomination, the
colonies and countries before them took from Christianity. Constantine’s establishment of Christianity “made
[it] as stirrup to mount the steed of popularity, wealth, and ambition.”[2] Service within a denomination or standing
within a particular church became seen as a path to individual authority. Motivations such as this created shallow
belief or hypocrisy within the churches.
While Constantine and leaders like him may have created state churches
for good reasons, they did “more harm than all the persecuting emperors did.”[3]
Winthrop, when founding the Massachusetts Bay Colony,
invoked a state religion to gain peace through uniformity of religion. Man is not uniform, each is unique with their
own thoughts, dreams, and beliefs. Leland is quick to point to human history as
proof that uniformity is unattainable.
Compulsion is not freedom. God is
glorified most through Man choosing to follow Him. Governments should welcome and defend debate,
protecting dissenters to promote thought.
The result of this debate will be the discovery of truth naturally
without coercion. “Truth disdains the aid
of law for defense – it will stand on its own merits.”[4]
The Founding Fathers, such as Madison, were concerned
about sectarianism causing turmoil in the country. One means by which this spread would be due
to the swaying of unlearned people to get swept away by rhetoric. The concept that some portions of society are
not capable of deciding for themselves what path should be taken both secularly
and spiritually led some colonial governments to combine the magistrate and the
minister. Leland rightly calls into
question the justice of this stance. Christ
debated the learned elite of His day, as did the prophets and apostles. The very concept that man could not understand
the Word of God maintained the power of the Roman Church over Europe until the
Reformation. Morality, a portion of
General Revelation, is in every man, allowing individuals to form societies based
on human interaction. God and His Word should
be the basis of our spiritual interactions.
The previous four causes are linked to the fifth, the
desire for clerical authorities to gain, defend, and exercise earthly
power. This has been seen in history through
multiple cultures. Catholic and
Protestant governments led campaigns of persecution against dissenters up to
and including execution. Even the
Anabaptists, predominately pacifists, have the events Muenster in their
history. The evils perpetrated by the
mutual corruption between church and state were not only cited by Leland but also
by David Thomas[5] before
the Revolution and Roger Williams in the seventeenth century.[6]
The defense against these causes and any ill effects on the
United States government or the citizens of this nation was and is the right to
conscience. The balance between individual
rights and governmental power is what has allowed this country to grow. Leland’s respect for and support of Madison
and Jefferson provided a means by which the Freedom of Religion was added to
the Bill of Rights. Any government worth
having should not fear the spiritual and moral compass of its people but should
welcome it for the benefit of all.
[1]
John Leland, “The Rights of Conscience Inalienable,” (New London:Greer), 9.
[2]
Ibid, 10.
[3]
Leland, “The Rights of Conscience”, 10.
[4]
Ibid., 11.
[5]
David Thomas, “Virginian
Baptists: Or A View in Defence of the Christian Religion as it is Professed by
the Baptists of Virginia,” Baltimore, Enoch Story, 1773.
[6]
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